The Experiences of Advent Week: 1 Experience Great Joy! A sermon on 1 Thessalonians 3:9-13
The Experiences of Advent Week 1
Experience Great Joy!
1 Thessalonians 3:9-13
† I.H.S. †
May the grace and peace of God our Father and the Lord Jesus Christ help you to experience joy as we enter His presence!
The Experiences of Advent.
In Matthew 13, Jesus describes the Kingdom of God with parables comparing the Kingdom to the great harvest. The first to be gathered up are the wicked, to be gathered and tossed into the fire. Then the good are gathered up, and enter into God’s presence!
Right in the middle of those parables, Jesus says this, “17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.” Matthew 13:17 (NLT2) It echoes the thoughts of Jesus regarding Abraham, “56 Your father Abraham rejoiced that he was to see the time of my coming; he saw it and was glad.” John 8:56 (TEV)
You think of all who waited, from Adam and Even to Abraham, to Moses and Johus who knew the promised land wasn’t real estate but a home with God; to David—whose psalms looked forward to His Lord coming, and all the prophets like Isaiah, Jeremiah and Ezekiel, who warned taught people to prepare and long for the coming of the Messiah-Savior, to Mary and Joseph, and finally the shepherds, the first to leave everything behind them to see Jesus. And finally, we hear the words of Paul today,
“Because of you we have great joy as we enter God’s presence.”
What incredible joy they had, as they considered the coming of Jesus, of seeing people come into the presence of Jesus!
Hmmm, did anyone catch what I did there?
When would Paul enter the presence of Jesus?
So, what in the world does that have to do with preparing for Jesus’ coming to His people in Advent?
Simple, the joy of knowing you are coming into the presence of God.
Think back to the quote from Augustine…we started with…
“Let us love him, for he made these things and he is not far off,44 for he did not make them and then go away: they are from him but also in him. You know where he is, because you know where truth tastes sweet. He is most intimately present to the human heart, but the heart has strayed from him. Return to your heart, then, you wrongdoers, and hold fast to him who made you. Stand with him and you will stand firm, rest in him and you will find peace.”[1]
What were they experiencing prior?
I want to take a moment to think about these people who longed for and looked forward to Christ’s coming, before hearing the good news of being in the presence of a loving, merciful God.
Abraham was a businessman from Ur. Moses was a foreigner, a man wanted as a criminal, an alien who worked in the fields of his father-in-law, tending his animals. David was pretty much written off by his family, given the most menial and meaningless job in the family. We can go through them all, servants and lesser priests. This is especially true after the destruction of the Temple and the removal of the Ark of the Covenant from the people of God.
They had one thing in common: they didn’t have a hope in the world beyond the next day.
What sense does life, suffering, and brokenness make if we don’t know what comes later? How do we deal with broken sin, both your sin and your brother’s sin, if you don’t have the encouragement and comfort that comes from knowing God’s mercy and comfort?
So what were they thinking? How in despair could they have been, or what were they ignoring in their life?
Just like the world, when they are stressed and overwhelmed, dealing with guilt and sin and resentment, with anxiety. Haunted by the past, anxious about the future, unable to find peace….
Wait- that sounds like some of us, as we forget the blessings we have in Christ…
Being reminded of them is the purpose of Advent – to remind us of life before Jesus entered our lives and cause us to rejoice as we look forward to the day Advent prefigures.
What were Paul, Mary and the Shepherds thinking.. “on the way”.
The Advent journey isn’t about the time before we knew about Jesus. It’s about the time we find out about Him and are driven by the Holy Spirit into His presence. It’s the reaction of the Shepherds when the angels told them the Messiah was born.
It’s the same reaction that Paul had, as he thought of the people of the church in Thessalonika… whom the Spirit was driving into the arms of Jesus. Hear his prayer for them, which has been our benediction for the last year,
“May the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows. 13 May he, as a result, make your hearts strong, blameless, and holy as you stand before God our Father when our Lord Jesus comes again with all his holy people. Amen!
This is the effect of the work of Jesus, as the Holy Spirit prepares us to appear before the Father on the judgment day. It is the work we refer to as Salvation, as deliverance, a work driven by love and compassion, a work that knows what it means to come into the presence of God.
It is why Paul knew he would enter God’s presence with great joy, because of the work he witnessed in the lives of people, as He spoke and wrote to them—telling them about how God would cause them to love each other, strengthen our faith, set us apart as His kids—all looking to the day that Christ rejoiced He would bring about, as He died on the cross – to make sure it happens…
And this is the source of our joy – as we gather together to share in the laughter and tears that come along the way.
Enjoy the journey, and the knowledge that God will sustain you until that day…. And rejoice in His work in your life.
AMEN!
44 See Ps 99(100):3; Acts 17:27.
[1] Saint Augustine. (2012). The Confessions, Part I (J. E. Rotelle, Ed.; M. Boulding, Trans.; Second Edition, Vol. 1, p. 104). New City Press.
Augustine, Luther, Vatican I and the Purpose and Mission of God’s People.
Thoughts which carry me to Jesus, and to the cross:
“ And as they came down the hill-side, he warned them not to tell anybody what they had seen till “the Son of Man should have risen again from the dead”. They treasured this remark and tried to puzzle out among themselves what “rising from the dead” could mean. (Mark 9, Phillips)
Have you never read this scripture— The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvellous in our eyes?” ” (Mark 12 Phillips)
[1]Let us love him, for he made these things and he is not far off,44 for he did not make them and then go away: they are from him but also in him. You know where he is, because you know where truth tastes sweet. He is most intimately present to the human heart, but the heart has strayed from him. Return to your heart, then, you wrongdoers, and hold fast to him who made you. Stand with him and you will stand firm, rest in him and you will find peace.
Concerning the use of sacraments it is taught that the sacraments are instituted not only to be signs by which people may recognize Christians outwardly, but also as signs and testimonies of God’s will toward us in order thereby to awaken and strengthen our faith. [2] That is why they also require faith and are rightly used when received in faith for the strengthening of faith.
…so the Church, constituted by GOD the mother and teacher of all nations, knows its own office as debtor to all, and is ever ready and watchful to raise the fallen, to support those who are falling, to embrace those who return, to confirm the good and to carry them on to better things. Hence it can never forbear from witnessing to and proclaiming the truth of GOD, which heals all things, knowing the words addressed to it: “My Spirit that is in thee, and My words that I have put in thy mouth, shall not depart out of thy mouth, from henceforth and for ever.”*
Today is the last day of the Liturgical year. Not a big deal to some, but to me, it has some significant meaning.
It lies between the Sunday of the CHirst the King – the Sunday that celebrates His victory for us, which we know is coming, and the beginning of Advent, a season of repentant waiting for Jesus to become Immanuel, that is, God with us! (Note the exclamation point; it is there for a reason.)
Like the disciples after the transfiguration, I have questions about the cross. Not about the necessity, but the fact that Jesus volunteered for it with joy, to save you and me. We so desperately need not just a Savior, but a brother, who leads us back to the Father. It is truly a marvelous mystery to treasure, this grace that unites us to God.
We get to know this through the sacraments, those moments when God draws us near and unites us to Himself. As He originally cleanses us, cutting away our stone-hard hearts, and replacing them with His Heart, His Spirit (see Ezekiel 36:25) He then cleanses us of not only all sin, but all unrighteousness–all injustice. All the damage done to us by our sin, the sin of the world, both present and in the past. And of course, the incredible feast where Jesus feeds us with His body and blood. The Lutheran Augsburg Confession nails the purpose: not to define us to the world, but to strengthen our faith, to lay the foundation and build our lives on Jesus.
This is why Augustine talks of such an intimate relationship with God. It is of the most incredible value, so much so that He begs us to return to our heart, for that is Jesus, our Heart. He recognized, the hard way, that there is no option, no other name in which to find comfort, hope, and a relationship that heals.
This is what the world needs to know!
Vatican I sees this clearly! It is the purpose of the church, the purpose behind preaching, catechizing, teaching, and distributing the sacraments. Not just to indoctrinate people. Not to receive their tithes and offerings, and building artistic edifices. This is what ministry is! This is why we are here! This is the very thing at the heart of the Reformation (at least Luther/Melanchthon’s portion of it), and for some, the Counter-Reformation.
It is who we are, and I pray all the church, Lutheran, Catholic, Orthodox, and others, return to this ministry in the next year…AMEN!
Saint Augustine. (2012). The Confessions, Part I (J. E. Rotelle, Ed.; M. Boulding, Trans.; Second Edition, Vol. 1, p. 104). New City Press.
Kolb, R., Wengert, T. J., & Arand, C. P. (2000). The Book of Concord: the confessions of the Evangelical Lutheran Church (p. 46). Fortress Press.
McNabb, V., ed. (1907). The Decrees of the Vatican Council (pp. 17–18). Benziger Brothers.
The Lord Leads Us! Where? 2 Thessalonians 3:1-5
The Lord Leads Us!
Where?
2 Thessalonians 3:1-5
† Jesus, Son and Savior †
May the grace of God our Father and the Lord Jesus Christ enable you to consciously walk with God, following where He leads!
Intro: He who wanders is lost
So, anyone recognize this proverb? Can you tell me if It is from proverbs, Ecclesiastes, or maybe a New Testament quote?
“Not all those who wander are lost.”
It’s actually from JRR Tolkien’s , Lord of the Rings, and though some geeks might think that classic is scripture, it is not.
I’ve heard people rely on this proverb to justify their own wandering, their own experiment with life, to find their own way.
To get lost deeper and deeper in the wilderness.
Yeah – all those who wander are lost – and they need someone to guide them out of the darkness and into the light of God’s glory!
Why would He pray this?
Paul stars chapter 3 of 2 Thessalonians with something we would probably expect – a plea for prayer for the mission of Christ. He asked, “Finally, dear brothers and sisters, we ask you to pray for us. Pray that the Lord’s message will spread rapidly and be honored wherever it goes, just as when it came to you.”
That’s the reason we pray for our missionaries, and for our work as missionaries to Cerritos, and Artesia, to the folks at Fire Safety and USC and Brea Olinda High School, and to doctor’s offices all over Southern California.
But Paul’s request turns strangely personal, “2 Pray, too, that we will be rescued from wicked and evil people, for not everyone is a believer.”
It is almost like he feels like he is in one of Tolkein’s stories, in the Mirkwood or one of the other nasty, haunted parts of the story.
You ever feel that way, like the evil and wicked ones on earth oppress you and haunt you? Where the brokenness of all life, the trauma, and when we are so overwhelmed we need to know we aren’t alone. When we don’t know if God is hearing our prayers, (which He is!) and we ask others to share our burden.
When we talk about the blessing of confessing our sins, most of us know and depend on God forgiving our sins, but we forget that He cleanses us of all unrighteousness.
If we forget that, it is easy to fall into despair and doubt, it easy to forget who is watching out for us, and who would guide us
It is easy to forget, that is why the writer of Hebrews tells us,
25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Hebrews 10:25 (NLT2)
We have to remember that who is with us, is greater than the world….
That is why Paul talks q12r45about Christ leading us…
Look where He leads us!
3 But the Lord is faithful; he will strengthen you and guard you from the evil one. 4 And we are confident in the Lord that you are doing and will continue to do the things we commanded you. 5 May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ.
I love how the NLT phrases this! In the Greek it is simpler with some translations saying just direct your hearts to the love of God- but the preposition isn’t to, as if that is the target, it is into.
Brings to mind the old idea of you can lead a donkey to water but you can’t make him drink, or you drop the donkey right into the river!
God doesn’t want us to look at His love, to study it like a scientist, He wants us to be enveloped by it, to understand, as Paul prays for us,
16 I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 (NLT2)
Same consistent thought in Paul – experience the love of God!
Dwell into it, dive into it, be consumed by it, revel in it.
Share it with others.
Treasure it like nothing else you know in life, for God’s love is worth all it and more.
And deeply drawn into the love of God, you will know a peace that goes beyond the dark, dim, sin dominated world, even if we can’t understand how that happens!
Stand Firm! Geta grip! A Sermon on 2 Thessalonians 2:1-8,13-17
Stand Firm!
Geta grip!
2 Thessalonians 2:1-8,13-17
† Jesus, Son and Savior †
May the grace of God our Father and the Lord Jesus Christ sustain you’re your grip on your salvation as you stand firm in the hope of the Resurrection to eternal life!
The key verse
Most of the time I preach, I try to come up with some illustration to help understand what scripture is teaching us. Educational theory tells us we are a visual people, which is why those who have tried to teach morals use storytelling, fables, parables, to help people see the point.
Today, I couldn’t come up with one.
That’s okay, as the point today is pretty simple…
“15 With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.”
That seems simple enough… stand firm – hold on to the hope we have taught you.
The hope found in the experience of salvation.
The hope found in the work of the Holy Spirit who makes us holy, and lead us to believe in the truth.
Stand firm there, and get a grip on this…
But there are challenges.
The challenge – false teaching leading to lawlessness
One of the challenges that I don’t talk about enough is false teaching – especially about End Times. Paul is warning the church about such people who would use the End times to motivate us through fear. Listen to Paul, “2 Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. 3 Don’t be fooled by what they say.”
It doesn’t matter how sincere these men and women who preach are, it doesn’t matter how they have studied and dissected the numbers and days that create their message. If they focus more on developing fear and horror at the thought of the end, they missed the hope we have…
So ignore them.
Despite the temptation to follow their logic and examine it thoroughly. Despite the attempts to make you come to repentance fearing the Day or Judgement, or the Tribulation, or anything else that puts the “fear of God” and the fear of judgment or condemnation in you, and then asks you to take some action to assure your survival.
But all that does is convince you that God’s grace is sufficient, and puts the burden of survival on you… and reinforces a stereotype that our sin is great than God’s ability to deliver.
The call to share in the glory of Christ.
When Paul writes to a young pastor named Titus, he addressed this idea of the believer fearing God because of their sin. He wrote, 3 Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. Titus 3:3-5 (NLT2)
That is the same message as he tells these believers from Thessalonika. Instead of worrying about the End Times, focus in on what the Holy Spirit is doing in your life, as we started with, “a salvation that came through the Spirit who makes you holy and through your belief in the truth. 14 He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ.
That last line is what we should be focused on, what we pin our expectations on, this idea that we can share in the glory of our Lord Jesus Christ.
When we think of end times, this is what our focus needs to be! Not on the trauma, for life itself can be just as traumatic as anything the doomsayers and fearmongers put forth.
We need to remember the promise of our baptism—that we receive the forgiveness of sins, the gift of the Holy Spirit and everlasting life.
This is a constant theme in scripture,
27 For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.
Colossians 1:27 (NLT2)
23 but the free gift of God is eternal life through Christ Jesus our Lord. Romans 6:23 (NLT2)
And how many of the parables, from the wheat and the tares to the sheep and the goats talk about us entering everlasting life…
Us, those who were born into sin, and have struggled with sin, the kind of people this place was built for…
Not that we would fear Judgment Day, but that we would expect it and rejoice as we see it coming.
For it will come, and we will be at home with our Lord! AMEN!
Helping Those Who Seem to not Want Help
Thoughts which carry me to Jesus, and to the Cross
“When Jesus had finished these parables he left the place, and came into his own country. Here he taught the people in their own synagogue, till in their amazement they said, “Where does this man get this wisdom and these powers? He’s only the carpenter’s son. Isn’t Mary his mother, and aren’t James, Joseph, Simon and Judas his brothers? And aren’t all his sisters living here with us? Where did he get all this?” And they were deeply offended with him. But Jesus said to them, “No prophet goes unhonoured except in his own country and in his own home!” And he performed very few miracles there because of their lack of faith.” (Matthew 13:53–58, Phillips)
These camouflaged souls represent a special category of people who need help: those hiding their need—either consciously or unconsciously. In order to help those who don’t want help, we must recognize that some of these people will ask for help, but they will ask for it through a tangential issue.
But doesn’t a personal relationship involve more than that? A mere benefactor, however powerful, kind and thoughtful, is not the same thing as a friend. Jesus says, “I have called you friends” (John 15:15) and “Look, I am with you every minute, even to the end of the age” (Matthew 28:20, paraphrase).
Every church has them, every form of social media abounds with them They will often put up great defenses of their views, and sometimes are out on the offense. One friend describes them as “”For those who feel the zealous fumes of righteous rebellion coursing through their lungs,” Books have been written about them- these well intentioned alligators, these people who are more worried about being perceived as right that actually seeking the righteousness of Christ. They are labelled with terms like toxic, non-compliant, They don’t get the help, the healing they need, because they are so focused on defending their brokenness.
Others have different coping mechanisms, as they hide their hurt and pain deep within themselves. declaring all is good in their lives, and refusing, even getting offended by the offer of help.
And neither group experience of the healing, the miracle that is available to them in Jesus. Which is most regrettable, as it was when Nazareth rejected Jesus.
The question is whether our response is one based in the grief of knowing what is missing, or whether we simply wanting to correct and/or brush the dust off our feet and leave them in their brokenness. Will we see them asking for help in a very different way, and whether we will respond, or not.
This takes patience and more than a little sacrifice. It takes effort to restore these people to spiritual health, to the point where praising God is their constant focus, for they know they have been established in Christ Jesus. That is our goal, as fellow brothers and sisters in Christ Jesus, to see them healed and restored.
I love how Dallas Willard used to phrase this – to know Jesus as a friend, not just a benefactor. To know that Jesus is not just invested in your performance, but is invested in you. This is where their hope like ours, is found. Where peace is beyond comprehension, where we (all of us!) are healed of our brokenness and sin.
Learn to humbly pray for their healing, pray for your own patience, pray for the love to care for them, and to hear their call for the hope you have. AMEN!
Shelley, M. (1986). Helping those who don’t want help (Vol. 7, p. 91). Christianity Today, Inc.; Word Books.
Willard, D., & Johnson, J. (2015). Hearing God Through the Year: A 365-Day Devotional. IVP.
Treasuring the Eucharist, (and the other sacraments)
Thoughts that carry me to Jesus, and to the Cross
“Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up,and they saw the God of Israel. Under his feet there was something like a pavement made of sapphire, clear like the sky itself.But he did not lay a hand on the leaders of the Israelites, so they saw God, and they ate and they drank.” (Exodus 24:9–11, NET)
In summary, if God were to bid you to pick up a straw or to pluck out a feather with the command, order, and promise that thereby you would have forgiveness of all sin, grace, and eternal life, should you not accept this joyfully and gratefully, and cherish, praise, prize, and esteem that straw and that feather as a higher and holier possession than heaven and earth? No matter how insignificant the straw and the feather may be, you would nonetheless acquire through them something more valuable than heaven and earth, indeed, than all the angels, are able to bestow on you. Why then are we such disgraceful people that we do not regard the water of baptism, the bread and wine, that is, Christ’s body and blood, the spoken word, and the laying on of man’s hands for the forgiveness of sin as such holy possessions, as we would the straw and feather, though in the former, as we hear and know, God wishes to be effective and wants them to be his water, word, hand, bread, and wine, by means of which he wishes to sanctify and save you in Christ, who acquired this for us and who gave us the Holy Spirit from the Father for this work?
Ministers plant seeds in soil plowed by life’s circumstances. Many of the seeds take root. Some we’re aware of; others we aren’t. But by teaching biblical standards with biblical illustrations or illustrations from life, people beginning to go through those kinds of experiences often appropriate those principles. They experience the remedial effect of preventive counseling.
Due to some rather unique circumstances, my nights have not been filled with sleep and wonderful dreams. But lying their in bed, trying to be still and quiet gives me time to think. Last night it was about what I could teach about ministry.
I narrowed it down to three, one of which was to make the most out of liturgical worship, in order that people find comfort and the peace of God–and as the Lutheran Augsburg Confession states, “be drawn to Communion and Mass” (Article XXIV, Augsburg Confession).
Oh that more people would realize the benefit of the Eucharist–and receive it as often as possible!
And as I looked at my devotional reading this morning, I see a similar notion, the passion for Luther for people receiving as a treasure and treasuring the Sacraments, these conduits of grace that God established for us! And the grief that comes from when they do not!
While Shelley doesn’t mention the sacraments as the Biblical illustrations that plant seeds, they are! How we treat them, both the ministers and the one’s ministered too, either nourishes our growth, or can hinder it greatly. For every sacrament offers a renewal of the remedy, a chance to see again the work of God cleansing and healing our broken souls, hearts and minds.
This is especially true as we feast with God, as we eat His Body and drink His blood as He commanded, knowing Him through this sacred act-His act.
It is the feast seen in the day of Moses, as the elders, newly forgiven, eat and drink with God, in His presence. It is the wedding feast of the lamb, which is described in the book of the Revelation of Jesus the Christ.
It is the joy of God, celebrating with His people, as He gathers them home, both now and forever. There is nothing else like it.
And knowing the truth it reveals, that God is indeed with us” is what will sustain us,
Plant these seeds, do it with all your heart, mind, soul and strength, as you live the truth of these moments in which the Spirit transforms us!
Robinson, P. W. (1539). On the Councils and the Church. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, p. 437). Fortress Press.
Shelley, M. (1986). Helping those who don’t want help (Vol. 7, p. 67). Christianity Today, Inc.; Word Books.
Celebrating Our Re-formation! Week 3: Grace Revealed
Celebrating Our Re-formation
Week 3: Grace Revealed
Psalm 121
† In Jesus †
may the grace and peace of God our Father reveal to you the presence of Jesus in your life, as He watches over you!
Stirred, not Shaken
It is my prayer that this message and the grace it describes leaves your faith in God the opposite of a James Bond martini – that it is stirred, and not shaken!
That is, after all, the nature of being re-formed, of this reformation where we look to the scriptures for the promises we have faith that Christ Jesus guarantees, the promises we call God’s grace.
For that grace is our only hope – the intercession of Jesus into our broken lives, lives which needed to be recreated, an re-formed, re-formed lives that reflect Jesus’ love into a broken world.
This is what Luther was all about—how do we see ourselves in Christ?
Do we recognize our need to be re-formed?
Do we recognize the work of Jesus, that draws us to the cross, where we are crucified with Him, so that can rise with Him
That’s grace…
The grace that re-forms sinners into saints.
Why do we need such a Reminder
Last week I preached on a passage that was mostly law – showing mankind’s absolute need for God to intervene in the lives of men, or we stand condemned by our own thoughts and actions.
This week is almost exactly opposite! A passage that primarily is focused on the impact of grace, and God has intervened and is actively involved in the lives of His people.
But why do we need such a reminder, you think that such a treasured thing as grace would never be forgotten, that it could never be forgotten.
But we do – we are more shaken than Mr. Bond’s favorite beverage.
We need to know we have help coming, we need to know we aren’t alone, we need to know we aren’t stuck, forever broken.
So powerful is the sin, the sins that had its grips on us, the sin that has its grips on so many in this world – that we need to continually hear the good news, that Christ has died for us, ,that Christ has risen and we are raised with Him, and that Christ will come again!
In light of the power and reach of sin we need to know God reigns, that grace overwhelms.
For sin would shake our faith, our ability to depend on Jesus.
And we don’t need our faith shaken, but stirred as we are re-formed
The SMR God
Hear theses verses again, for they are the purest example of grace,
4 Indeed, he who watches over Israel never slumbers or sleeps
5 The LORD himself watches over you.
7 The LORD keeps you from all harm and watches over your life
The LORD keeps watch over you as you come and go,
Five times this word, shows up – that God watches over you – that God guards your back, that God is there in your life!
The word means more than just observe – it means to guard, to treasure what in entrusted to you. It pictures the military of the time, protecting the family of the King.
It’s the kind of guard that Elisha knew that he asked God to reveal to his assistant, described
15 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha. 16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O LORD, open his eyes and let him see!” The LORD opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire. 2 Kings 6:15-17 (NLT2)
We don’t just have guardian angels, we have a guardian God, who brings His entire army to guard and protect us from sin, Satan, and the threat of death.
Back in the day, there was a show, “Touched by an Angel.” A Beautiful young Scottish angel, her friend Andrew- the angel who escorting dying people to heaven, and their “trainer”. Think two deacon angels and a pastor angel. The last episode had them questioning a disaster, and the worst thing – or so they thought- was that Andrew and his fellow death angels weren’t there to minister to the dying, and the grieving.
Until this other person, the new guy, revealed himself to be Jesus, and told them, “The angels weren’t involved because this job was too big for them – only he could handle it.”
Well, that was a television show, but it had a wonderful truth imbedded into it. We are to valuable for just an angel, or even ten thousand thousands to watch over. To heal, to help. And the promise is that have Jesus to do that… and always will.
He is our help, our refuge, our hope and healing, and He watches over us. AMEN!
The Re-formation, not the Reformation
Thoughts which carry me to Jesus, and to the Cross
“who by God’s power are protected through faith for a salvation ready to be revealed in the last time.” (1 Peter 1:5, NET)
While perfect restoration to the divine image awaits the day of Christ’s appearing, the work of restoration is going on now. There is a slow but steady transmutation of the base metal of human nature into the gold of God-likeness effected by the faith-filled gaze of the soul at the glory of God—the face of Jesus Christ!
We are coming up on the 508th anniversary of Martin Luther asking for a discussion on 95 points, or theses, which concerned him about the teachings of indulgences and purgatory. This discussion focused a lot on the Doctrine of Justification, and the Doctrine of Sanctification — in other words, how are are delivered from sin, and how we are transformed, as the Holy Spirit works a miracle in us.
In the midst of what became the “Reformation,” as sin prevailed and divided the church, what was lost in the process was central issue–the “re-formation” of the sinner into a saint. Lives would be taken–by both sides, the church would be fractured, and fractured again,
One of my favorite novelists (W.E.B Griffin) wrote a line I will not forget, “I regret it was necessary” in regards to an action he had to take in war. I deeply regret the reformation, and I deeply regret the fact that 500 years later we have become so divided that we forget the core of it – the re-formation of the sinner.
It is all about God’s power at work, God’s ability to care and protect us as He transforms un into the image of His Son, Jesus Christ (see 2 Cor. 3:16ff, Col. 1:28-29, Romans 12:1-3, Ephesians 2:8-10. This is where the discourse was supposed to go, but horribly did not.
We need to talk about how we are re-formed, for the sake of our people. We need to know the power and ability of God, the grace by which we are rescued from our bondage to sin, the sin which separates us from God, and would result in our condemnation unless it was dwelt with. We need to talk about what the Holy Spirit does to us after we are made righteous in Christ, how we are made holy and perfected/made complete.
We don’t need to talk about these things in an academic manner, or with arcane and technical language. That would only serve a small contingent of people, those labelled “theologians.” We need to discuss it for the people like Theophilus (which means friends of God) to whom Luke wrote his gospel, and the Book of the Acts of the Apostles, Written so Theophilus, a common ordinary person could know the truth, and as the Apostle John writes, “31 But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name. John 20:31 (NLT2)
Our people need to have the assurance of God’s work in their lives, anything else is a minor tidbit of information. He is re-forming us! Amen!
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
Life: God’s Version of “Take Your Child to Work’ Day” Week 9 – But Dad, You Promised! Psalm 91:9-14
Life: God’s Version of “Take Your Child to Work’ Day”
Week 9 – He Cares for Us! But Dad, You Promised!
Psalm 91:9-14
† Jesus, Son and Savior †
May the grace, mercy, peace and comfort of God be yours, as you endure life in this broken world!
- Intro: Scratch out that title
This morning I need you to do something.
I need you to take a pen, or one of those little stubby pencils. Got it?
Now open your bulletin to the title page. Come on – this is important!
Now scratch out that crazy title – that He cares for us!
No, not just a line – scribble over it, I don’t want to see those words! Think like a 5 year old, throwing a tantrum.
Now, write in, “But Dad, You Promised!!!!”
Ever have one of those days when you were doing something with your dad and mom, and there was a promise to do something after? Then when the task was done, for whatever reason we find unacceptable, they couldn’t fulfil their promise?
“But Dad, You Promised!”
- Is Frustration a Sign of Weak Faith?
That’s my reaction this week to the reading from Psalm 91, as a mixture of emotions, none of them positive—pour out when I read, “If you make the LORD your refuge, if you make the Most High your shelter, 10 no evil will conquer you; no plague will come near your home.”
On Monday, I thought about talking about how much God cares for us for the promises in this passage are quite clear!
By Wednesday, and the day of 10 critical prayer requests, all involving illness and physical afflictions (which is part of the idea of plague—not just anything that is an illness – but anything that stresses you physically and emotionally. I began wondering if the angels fell asleep or went on vacation this week, for the passage promises, “For he will order his angels to protect you wherever you go. 12 They will hold you up with their hands so you won’t even hurt your foot on a stone.” I mean, if we can’t blame God, maybe the angels got held up in a spiritual battle,
what part of this promise God forgot, and by Friday, I was beginning to question whether we haven’t made the Lord our refuge, we haven’t made him our shelter, all bets and promises are off.
So did God forget, were the angels lazy or delayed, or have we somehow spiritually failed?
And does my even asking that question raise a question of whether I trust God?
Where does doubt turn to sin?
And where does doubt turn to unbelief?
With promises like this, my heart cries out, seriously cries out at times, “But Fathr, You promised!”
And I struggle with the need that we have to cry that, and the fact we do…
So what is the answer? How do we explain suffering, illness and trauma, knowing the promises of God. How can I trust those promises, when it appears they aren’t kept?
I will protect him…
I will ask this again,
- How can we trust those promises, when it appears they aren’t kept?
We can’t just dismiss this seeming contradiction – we have to honestly deal with out doubts, and we can.
Of course, my private devotions didn’t help this week! From reading of the God ordained suffering in Ezekiel to this famous passage from James, “2 Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. 3 For you know that when your faith is tested, your endurance has a chance to grow. 4 So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. James 1:2-4 (NLT2)
I use other books as well, and whether from Luther or others, everything seemed about suffering and struggling, and how we are blessed. The one based on St. Francis was pretty blunt as well, “Even though he was completely worn out by his prolonged and serious illness, he threw himself on the ground, bruising his weakened bones in the hard fall. Kissing the ground, he said: “I thank you, Lord God, for all these sufferings of mine; and I ask you, my Lord, if it pleases you, to increase them a hundredfold. Because it will be most acceptable to me, that you do not spare me, afflicting me with suffering, since the fulfillment of your will is an overflowing consolation for me.”[1]
So on one hand, we have promises that God will protect us wherever we go – and in another we have the promise and evidence that Christians do have many challenges to deal with—but here is the caveat—what is the result of all of these challenges?
What does Francis see, or James, or King David—who wrote this Psalm but whose life…had its challenges, or Paul with his thorn in the flesh?
How come they can, in on moment cry out “Father God, you promised,” and then a moment later sing his praises, or find comfort in their struggles? It is as if they believe that other promise, that God uses all things for good for those who love Him and are called into His purpose.
That’s how they get there, and how we get there, as we stop seeing the challenges as challenges, but the opportunity to see God at work, doing the miraculous to bless us and others through the suffering.
So seek your refuge in Jesus, find your home, your shelter in the presence of God. There you will find yourself held onto through the storm, even as you hold onto God. There you will find you know His name, because He has given it you as you were made His child.
The greatest example of this can be seen when Satan confronts Jesus with this passage. Jump off from these heights – angels won’t let you land hard! And while Jesus doesn’t due that, can anyone really say that evil didn’t try to conquer Him?
It did not conquer Him, although He was afflicted more than any other. He endured the cross, despite the pain and the shame the book of Hebrews tells us. But how can a sacrifice that results in your salvation be evil? Not only you – but everyone who trusts and depends on God.
There is our faith! That is why the sacraments are so powerful, as we again realize that God has brought us into His presence, as we come to the altar, as we receive His precious Body and Blood – as we realize as Francis said, that it is okay, because we are more convinced of His will, and desire it more than our comfort in this life.
This is a time of healing, this is the time where we can pour out the doubt, the questions, the pain and stress. This is the time we look at the baptismal font and the altar and take a deep breath – and remember the love of God, and that He calls us by His name-the name by which our salvation and the promise that these challenges will result in good is made…
And then, instead of crying out, “but God, you promised” we cry out, “yes God, you promised, You are my refuge, You are my Home, You are my rescuer, and my Hope! ” as we sing His praises…
AMEN
[1] Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 274). New City Press.
The Proper Tension Between Faith (Alone) and Works
Thoughts which carry me to Jesus, and the Cross
So also faith, if it does not have works, is dead being by itself. But someone will say, “You have faith and I have works.” Show me your faith without works and I will show you faith by my works. You believe that God is one; well and good. Even the demons believe that—and tremble with fear.” (James 2:17–19, NET)
Thus they do not lie, deceive, and backbite, but are kind, truthful, faithful, and trustworthy, and do whatever else the commandments of God prescribe. That is the work of the Holy Spirit, who sanctifies and also awakens the body to such a new life until it is perfected in the life beyond. That is what is called “Christian holiness.”
[VI. Concerning the New Obedience]
[1] It is also taught that such faith should yield good fruit and good works and that a person must do such good works as God has commanded for God’s sake but not place trust in them as if thereby to earn grace before God.50 [2] For we receive forgiveness of sin and righteousness through faith in Christ, as Christ himself says [Luke 17:10*]: “When you have done all [things] …, say, ‘We are worthless slaves.’ ” [3] The Fathers also teach the same thing. For Ambrose says: “It is determined by God that whoever believes in Christ shall be saved and have forgiveness of sins, not through works but through faith alone, without merit.”51
For decades I have heard discussions (okay arguments) about the relationship between faith and works, and specifically about the old Lutheran phrase, that we are Saved by God’s grace alone, through Faith alone, as revealed in Scripture alone. Some think this means that no works are necessary for the believer, and others accuse Luther of teaching that, pointing out that James and other Biblical texts show a strong relationship between faith and works.
The latter is true, there is a strong relationship between faith and work, as is taught in Hebrews and Romans, as well as the Gospels, and demonstrated throughout the Acts of the Apostles. But the former is true as well, as Paul writes to the church in Ephesians, as John reveals in the Revelation, and as Jesus testifies in the gospels.
James makes it clear that faith is not just simple intellectual agreement on the existence of God, or even the loving and merciful character of God. Even Satan and the horde of demons know this, and it terrifies them, for they refuse to depend on God’s work at the cross.
Luther and the early reformers agree with that…our faith, our trust and dependence on God requires a transformation of our hearts and minds, a conversion. Article VI of the Augsburg Confession, the primary document of the Lutheran Church – clearly makes this statement.
But it is the trust in God that is faith that saves – not the works that are generated by the change. One is the cause, the other is the effect that testifies to the cause. This faith, this dependence on God is itself a gift of God, as the Holy Spirit cuts open our heart, (see Ezekiel 36, Acts 2, Col 2) and cuts away the lack of trust – which is testified to by actions as well – the actions we call sin.
We have to be clear about this – no prayer, no action, no doctrinal stance we teach means a thing, unless we depend on Jesus. This is the same faith that was taught in the early church as well.
So next time the discussion involves “faith alone”, know that it is talking about how we are saved, and it doesn’t cause a divorce between faith and the works that follow.
Now, if you have faith, if you depend on Jesus to have saved you – get back to work loving your neighbor.
Robinson, P. W. (1539). On the Councils and the Church. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, p. 420). Fortress Press.
Article VI: Augsburg Confession Kolb, R., Wengert, T. J., & Arand, C. P. (2000). The Book of Concord: the confessions of the Evangelical Lutheran Church (p. 40). Fortress Press.
